In this paper I will explore the virtual world as a way of reducing Essay

In this paper I will explore the realistic area as a way of reducing parley barriers due to appearance, norms and that - Essay ExampleAlthough the virtual world has been in existence for quite slightly time, its significance had not been clear until I read the book by Boellstroff. I completed that the virtual world means more than just intercourse to its residents. Freedom of communication and expression is the primary force behind the existence of the virtual world. Communication in the real world is usually subject to communication barriers due to differences in cultural, ethnic, social, and nearoneal communication skills. However, this is not the case in virtual worlds such as second life. In the virtual world, a person or resident has the ability to choose an identity unlike in the real world. This makes it possible for people to publish freely in the virtual world irrespective of their social norms in the real world. By being able to choose race, color, gender, professi on, social class, and otherwise factors, many barriers are eliminated, at least to some extent. Absolute freedom in virtual world is limited due to factors such as language barrier, internet connectivity, among others. The capability to choose ones identity in the virtual world is also significance in the enhancement of anonymity in the virtual world. ... Most importantly, it is possible to interact freely with your enemies and other people who are out of reach in the real world. The author of the book emphasizes on this point by stating that people can hold back their identity to the extent of their genders (Boelstroff, 2008 61). I also realized that the virtual world has the ability to overcome geographical barriers of communication since people are able to communicate regardless of their geographical location. Although geographical barriers to communication have been eased by web conferencing and cellphone communication, it is not as free and available as it is in virtual world . Virtual worlds also make it possible interact with diverse communities that conflict with personal identities in the real world. For instance, it is possible for a Christian to depend a mosque in virtual world and share their sermons. This is not possible in the real world. The real world has norms that act as a broadside of wrong and right. According to the author, the virtual world has developed a code of behavior for most of its users. Initially, I had thought of second life as a form of recreation. I considered our acceptable codes of behavior in different societies to hold in the virtual world as well. For instance, a person intruding into other peoples conversation will be flagged off since this is an unacceptable norm in virtual world. However, after reading the book I realized that norms in the virtual world are slightly different. According to Boelstroff (2008) virtual worlds are not just recreation or simulations of the actual-world selfhoods and communities, selfhood , communities, even notions of human genius are being remade in them (pg. 63). This implies that although the norms are different in the two worlds,