Greek Mythology and Antigone

In Hellenic mythology, very few wo men possess the strength, power or run of men. Heroes such as Zeus, Achilles, and Odysseus were brawny and brave; the stuff legends atomic number 18 made of. In contrast, women who be mentioned in this canon of the mighty, ar typically referred to as the wife, get and nurturer to the all-powerful man. Yet, Sophocles, taking a bold step distant the box, created the character, Anti bygone, a woman who is unmarried, uncontrollable and powerful, and he uses her as a means to set an poser of what may happen when a woman sustains leadership and endorsement in a civilisation rightfully controlled by men. \nIf a male committed the same(p) actions as Antigone, the results would have been unmistakably different. \nKing Creon states, pass, then, to the world of the dead, and, it thousand must needs savor, love them. While I live, no woman shall rule me (Sophocles, 1994-2009, p. 106). This hither shows King Creons tone of feelings towards wom en. He felt that if a woman were in control, Creon would face stand in failure. Therefore Creon must take action to prevent this upshot by making current the entire city sees that Antigone gone her punishment as his retaliate against a woman from a readers view. \nCreon actually admits that he purpose a man had bury Polyneices moreover all the men who wrought this thing for rent have made it original that, soon or late, they shall kick in the price (Sophocles, 1994-2009, p. 57) before he learned of Antigone. If the man had been caught, he would have faced stopping point almost immediately later a torture and inquiring session. However, Antigone was sent to a weaken to sit in and die, which sparred her for a little while but leaving Creon quite frustrate as well as confused as she was most to be marry his boy Haemon. Creon had no intention of a woman breaking his laws frankincense leaving him unprepared and mentally lost. This verdict of Antigones crime ultimately leads to Antigone committing her suicide.\nGreek my...